Saturday, November 8, 2014
I had to be black in order to justify my slavery/
I had to be white in order to justify my terror / eyes / all eyes on me a mock paranoia for vanity and the boy we chase away grimly joyfully returning bent reference to genes and exposure
the hardest thing for anyone to do is to forgive somebody they know they have wronged
My father was the son of a slave, that has something to with it
Something to do with what I'll be your excuses if you can guess my true name
Over this blues stitched recording of the confessions across two killers as they fall in love
the hardest thing for anyone to do is to forgive somebody they know they have wronged
My father was the son of a slave, that has something to with it
Something to do with what I'll be your excuses if you can guess my true name
Over this blues stitched recording of the confessions across two killers as they fall in love
Thursday, November 6, 2014
On the closing off of history / The Black Entertainer's Still Singing Blues
Every christening was a little bit of a dirge and the whistleblower's nightmare was his over-achievement that people may listen and change later blame him for the useless exchange of base desires for noble ones let's face it embrace the denatured root of redemption once you understand more than one language and sainthood is as blank hood rich al sharpton wailing about the closing off of history
In a total black theater I was just thinking out loud
I'm a singer
and I sing a song
and that song hungry for it's own collapse into choruses will claim anything
sabotage anything
shame anything
for a chance at repeating
the transformation from thing to person and back and forth that occurs on the closing off of history
and life emerges, one of those ancient tongueless limitless in all languages revival meetings to be alive where all the eyes of former lovers careen into one witness and the soul is not forlorn and the irritable mystic is irritable no longer and memory is not the only prize for trying
I'm a singer
and I sing a song and celebrating the accidental appropriation of all those moods as a gift for recklessness as a chore as pious as denial as a strip club addict stripping cars for the sound of triggers as church goer stripping god for the sound of the fearless as what unites them ripping meaning from the haven of brass senselessness calling everyone a basic bitch and then taking it back on Sunday we only pray for moods and the right to be amplified usually so much of your silence belongs to me
Tuesday, November 4, 2014
Saturday, November 1, 2014
Kick a rhyme drinkin moonshine / Correspondence (6)
Summary:
Diary of The Movement. No dancing in public, And the hustlers say. Live at the Someday, trying to love our crooked neighbors with our crooked hearts. Privacy is arbitrary, so we came here with new faces, all at the same time, hoping to confuse the enemy, succeeding in becoming our own enemy. I think I was sleeping about two hours a night if that. Every murmur was a deposition. Angela Davis was young and faded justice was a phase away from Dorothy Dandridge. Every saturday I took him back. Maybe in love with the slap of careless love, the light purple knife is his back pocket shaped like an obnoxiously supple junk yard wing of the angel Michael, the one black angel of everything trite and meaningful. A redeemed sinner with gangster proclivities. Life's a bitch treat her good or she'll get you back. Wisdom he lacked, wisdom he acted as.
Highlights:
Here we are again. Albert Ayler disappeared. Brother Weldon blew his head off on the turnpike like an ice aged epic, pac man in the hood acting sophisticated about depression, self-consumed, lethal sophistication. Miscellaneous niggas heard the news and asked where there is to get to as they sliced the changes in the miraculous / ( arcade ) together like a deranged boyband, my cave, my clan. Durational aesthetics. And/nah don't talk to them, they can't read, we murmured at the deposition. We were in love with that ignorance. That orality. What a fetish for the spoken. A fetish for infatuation itself. We stole all their tapes and sold them to Harvard where no one would hear them but intellectuals, who couldn't make out the screen on the drawl on the hanging code of no more sober solo emcees. The essay A brief history of black suicide became A sudden epoch of black collectivity. Identity was the reckless seed of early leaving. They disappeared into one another as protest against their one name. Ayler's resurrection, Weldon's resurrection, MLK's resurrection, all those true rumors as bland as assumptions posing for thought camera. So this archive belongs to the shallow ghosts of memory we name heroes when they oppose the surface. There are no women on those records, we are rarely that easy on ourselves. We hold onto the scrutiny all our lives daring it to let go of us for one day of rhymes and moonshine.
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